Pembrokeshire, Wales

By Sally Pilkington2025, Philosophy in the Wild
Dr Elizabeth Mackintosh
Elizabeth Mackintosh
Hanan Issa
Hanan Issa
Sheridan Angharad James
Sheridan Angharad James
Gill Lewis
Gill Lewis
Eloise Williams
Eloise Williams
Nicola Davies
Nicola Davies

Butterflies, puffins, whales and Pembrokeshire ponies are a selection of the many wild animals that call Pembrokeshire home. However, perhaps the most notable wild animal to reside here is the Atlantic grey seal. While the grey seals are an exciting sight for many people, this eagerness to get up close and personal can cause major disturbance for seals and their pups. How can we find the balance between engaging in our curiosity towards wild animals and avoiding causing disruption?

Our aim is to explore how we can approach Mary Midgley’s idea of the permeable human-species barrier through listening to mitigate such risks. Midgley’s mixed community is a framework that springboards from human-animal relations as always-already integral to our relationship with others. The fact that wild living animals listen is a crucial part of Midgley’s approach to shift from what divides us from other animals and the natural world, to what we share. Listening is a key tenet of our similarities with other animals and part of how we order and shape our lives. Non-human life listens, in terms of detection, coordination and collective thriving. For example, human disturbances such as loud noise will alarm seals causing them to flee for protection. This can be particularly detrimental during breeding seasons, where mothers may abandon their pups to protect themselves from human disturbances. Midgley stressed an emotional porousness of the human species barrier. She argues that humans are not indifferent towards the lives of other animals. Our relationships with animals cultivate our capacity for extended sympathy, playful inquiry and curiosity, and dynamic potential for cross-species entanglements. This is not limited to domesticated animals but extends to all animals who listen. How can we use listening to cross the human-species barrier and form mixed communities grounded in compassion and respect?

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Interview with Dr. Elizabeth Macintosh

Seals
Seals, butterflies, puffins, whales and the Pembrokeshire ponies

Vega, Norway

By Sally PilkingtonUncategorized
Devon Fredericksen
Devon Fredericksen
Vibeke Steinsholm
Vibeke Steinsholm

For at least 400 hundred years, and possibly as many as a thousand, the bird keepers of Vega, Norway have linked themselves to the common eider duck. This relationship between wild ducks and humans is a mutualistic one, in which eiders benefit from the houses and nests that the humans build, and the people benefit from the down that is ethically collected at the end of each nesting season. This tradition has been recognized by UNESCO as culturally significant, and the Norwegian government even provides a small stipend to each bird keeper to help pay for the costs of their care. Unfortunately, seabird populations are declining around the world, including the common eider, making the work of the bird keepers even more urgent. In Vega, a tension exists between forward progress in the modern world and the “old-fashioned” ways of island life. Some bird keepers, like Vibeke Steinsholm, are working to preserve the tradition of eider tending and stoke the interest of the younger generations. Scientists, anthropologists, artists, and government officials have been working together to create multidisciplinary approaches and alliances through the project “Fuglan Veit,” which aims to employ a more-than-human approach to eider duck conservation. Keeping this link alive is about more than just continuing an age-old practice; it’s about seeing humans as part of the natural world, not separate from it.

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Interview with Devon Fredericksen

Eider Ducks

Eider Ducks

Armorica, France

By Sally Pilkington2025, Philosophy in the Wild
Samia Mahe
Samia Mahé 
Virginie Blanville
Virginie Blanville
Katell Lorre
Katell Lorre

Activities here explore a Natura 2000 site, initiated and lead by Katell Lorre: la Petite Ferme d'Emeraud. An agri-cultural farm project aimed at self-sufficiency while practicing agro-ecology, working "in respect of life and the galette!".

Katell is in charge of managing a plot of land on the Armorican coastline which, thanks to her efforts, has been able to maintain the Natura 2000 label in accordance with the restoration of the biodiversity achieved. The Natura 2000 label had been granted some time ago as part of a project, titled 'Pastures' and launched by one of her collaborators.

The restoration approach is particularly worthy of interest and admiration: it is with the non-human animals living on this land that Katell has been able to achieve the ecological restoration of the land’s ecosystem and biodiversity The relationship with the non-human animals is not based on exploitation nor coercion: the farm is a multi-species community where the role of the animals is simply to inhabit the land according to their natural needs and habits (grazing).

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 Interview with Samia Mahé

Cows
Cows and donkeys

Amsterdam, Netherlands

By Sally PilkingtonUncategorized
Viola Karsten
Fabian Schäfer
Gecko

‘Zoöp’, playing on the Greek ‘zōḗ’ for life, is short for Zoöperation. It is the name for a new organisational model and learning process that aims to incorporate non-human perspectives into decision making concerning regenerative practice. In a Zoöp, the interests of the ecosystems in which the organisation is situated and participates are actively represented in the decision making. A Zoöp is committed to learn to contribute to the health of these ecosystems.

The Goethe-Institut Niederlande and Zoöp De Ceuvel organise a residency program for artists interested in this innovative model of more-than-human decision making in Amsterdam from June 19 to 29, 2025. This initiative is part of a larger transnational effort organized by EUNIC Netherlands (European Union National Institutes for Culture) and coordinated by DutchCulture and Nieuwe Instituut Rotterdam, in collaboration with the Zoönomic Institute. The aim of this project is to explore and amplify the role of multispecies ecosystems in urban environments by fostering regenerative connections between humans and non-human life.

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Interview with Will Strand aka Gecko and Viola Karsten

Zoop - a form of organisation for cooperation between human and nonhuman life

Zoöps

Hateg & Cluj, Romania

By Sally Pilkington2025, Philosophy in the Wild
Alina Rusu with Petruta
Alina Rusu
Irina Frasin
Irina Frasin
Cathy Raducu
Cathy Raducu
Eugen Jurco
Eugen Jurco
Alex Cuibus

The reintroduction of the European bison (Bos bonasus) to the Southern Carpathian region of Romania is largely regarded as a successful instance of 'rewilding' after the last wild living specimen was shot almost 100 years ago. Rewilding is a progressive approach to conservation that aims to create self-sustaining ecosystems by restoring natural processes and ecological integrity to an ecosystem. European bison are keystone species, meaning that their presence or absence has significant ecological effects on an ecosystem. For instance, wallowing behaviour creates bare soil patches which allows pioneer plants to grow, and bison dung increases floral diversity through nutrient and seed dispersal (Rewilding Europe, 2021).

The team is investigating how the notion of reparation plays into this example of a mixed community. Reintroducing bison back into the landscape can be seen as paying reparations for the injustices enacted upon the bison’s ancestors. However, trying to achieve reparation for the species as a collective often results in sacrifices for individual animals. Are the bison better off in sanctuaries where veterinarians can provide constant care to them? Or should they be released into the wild where they are free to roam as their ancestors were, but may face hunting and novel zoonotic challenges? The team will explore these questions and the complexities and conflicts that arise out of the reintroduction of bison from ecological, cultural and historical standpoints. 

Please feel free to also watch this educational clip: Zimbrul – the return of a legend to find out more about how the reintroduction of bison has impacted local communities and the landscape. 

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Interview with Prof. Dr. Alina Rusu

 

 

Bison

European Bison

Vienna, Austria

By Sally PilkingtonUncategorized
Konstantin Deininger
Konstantin Deininger
Claudia Hirtenfelder
Claudia Hirtenfelder
Rym Nouioua
Rym Nouioua
Carlo Salzani
Austrian Bat Station

Vienna has the potential to be a great habitat for many wild urban animals. Unfortunately, many people are unaware of the diverse species cohabiting the city with them. As a result, there is little awareness of these animals’ lives or their well-being. Even worse, some wild urban animals, like pigeons, are often perceived as vermin, much like rats.

Fortunately, in the heart of Vienna, a bat sanctuary provides refuge for injured bats from up to eight species, fostering hope for multispecies cohabitation. Adjacent to it, in the inner courtyard, a home for city pigeons has also been established.

Members of the Vienna Animal Studies group—including researchers from geography, philosophy, and economics—will gather at the bat sanctuary to explore the relationships between bats, pigeons, and urban life. Their discussions will serve as inspiration for scented candles and poetry.

Also, the project serves as a basis for developing a podcast series which will explore the philosophy of hope in relation to urban animals.

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Interview with team Vienna

Bat

Bats

North Jutland, Denmark

By Sally PilkingtonUncategorized
Jes Lynning Harfeld
Jes Lynning Harfeld

Towns and cities are not only home to human animals, but also, and increasingly, to many non-human animals. This goes far beyond domesticated animals and includes a number of wild living animals who take advantage of, and have their own perspectives on, urban life. What would it mean to think in terms of multispecies co-habitation, one that is sensitive to and respects those other perspectives, when humans build, expand and renovate towns and cities? With that, we are looking at the very foundation of a multispecies society – the connectedness and overlapping of the homes of animals and non-human animals. 

In our particular context, we are exploring how to improve coexistence with foxes in Danish towns and cities. The multitude of smaller mammals also living in cities make them a natural territory for foxes. However, at present, foxes are currently in a ‘shoot-on-site’ category in Denmark - management practices more often than not simply involve killing foxes. Moreover, public perception of urban foxes, impacted by news channels presenting foxes as a problem, is largely negative. Public conversation around urban foxes that moves away from patterns of conflict and towards a vision of coexistence is therefore essential to foster more harmonious, or at least tolerant, relations between humans and foxes. Philosophy can help here. As Mary Midgley argues, philosophical conversation is not limited to the elite philosopher but is in fact a necessity for every person in everyday life. This case is no exception. We must discuss how we can construct and inhabit our towns and cities in ways that are beneficial for foxes and other animals. How can we become good neighbours to the wild animals sharing our spaces?

Fox

Foxes

Minas Gerais & Santa Catarina, Brazil

By Sally Pilkington2025, Philosophy in the Wild
Jose Costa Junior
José Costa Júnior
Beatriz Burigo
Beatriz Búrigo
Caetano Sordi
Caetano Sordi

Minas Gerais

In the estuary of Laguna, south of Brazil, there is a special group of Dolphins that are known to help the fisherman catch their favourite fish, the Mullet. They are called by these fishermen “The Good Dolphins” and they have been working together for the last 150 years. This ancient relationship is now threatened as the dolphins have been constantly dying for the last couple of years. What used to be 50 individuals, is now down to 25. Pollution, illegal fishing nets, and Jet skis are threatening this special relationship, and is up to the fisherman to fight back and try to save their co-workers. Through the eyes of the fisherman, we will immerse in their culture and understand their fight against the extinction of their unique friendship with the dolphins.

Credits

Director - Pedro Furtado
Cinematography- Pedro Furtado , Felipe Rosa
Music - José Carlos Pires Júnior , Lucas Meneguette
Narration - Amrit Sandhu
Edit - Pedro Furtado

Santa Catarina

Collaborative fishing between dolphins (Tursiops truncatus gephyreus) and humans occurs in a few places in the world, two of them in southern Brazil: in Laguna-SC and  between Tramandaí and Imbé-RS. In these estuaries, only a few dolphins within a broader population forage in collaboration with humans, cornering mullets (Mugil sp.) and signaling the right time to throw the cast net. The “good” dolphins, as they are called by fishermen, share with them technical systems, in which, in addition to fish, skills and modes of communication circulate. Furthermore, there is the dimension of shared learning, where neophyte fishermen and dolphins learn from older and more experienced dolphins and fishermen in this shared fishing environment. Therefore, in the process of registering this relationship as cultural heritage, the holders of the practice are both humans and dolphins.

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Interview with Beatriz Búrigo, Caetano Sordi and José Costa Júnior

dolphin

Dolphins

Idaho, US

By Sally Pilkington2025, Philosophy in the Wild
Greg McElwain
Gregory McElwain
Fran Santiago Ávila
Francisco Santiago-Ávila

Human-wolf relations are anything but straightforward as sources of hope for mixed communities. Few species have been subject to wilder human projections than wolves. They have been vilified, cast as the ultimate beast and the mythical opposite of humans, something quite aptly described by Midgley in her “The Concept of Beastliness”-paper (1973). At the same time, wolves have been romanticized, idealized as symbols of a pristine nature better off without humans. Wolves have been hunted to extinction, only to be reintroduced as champions of rewilding. Now, as the pendulum swings once more, they face renewed threats of expulsion from the mixed communities.

The National Wolf Conversation describes itself as an “unprecedented effort to convene people across the nation to engage around the longstanding conflict about wolves in the lower 48. Spanning three years, the conversation aims to give voice to all perspectives, build understanding, and determine a shared path forward.” It is an interesting application of peacemaking practices developed in the human context to human-animal-relations. This time, wolves are neither just “problems” nor “protégés”, but agents in their own right, entitled to be represented as stakeholders. For this team, the goal is to exchange general expertise and specific experiences with this experiment, fostering dialogue not just among themselves but also with students and the wider community.

Wolves

Wolves

Bangalore, India

By Sally Pilkington2025, Philosophy in the Wild
Sindhoor Pangal
Sindhoor Pangal
What's the story?

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Interview with Sindhoor Pangal
Sindhoor Pangal

Sindhoor is a canine behaviour consultant, a canine myotherapist, an anthrozoologist and an engineer by qualification. She researches free living dogs in Bangalore, India. She is a TEDx speaker and the author of the book, Dog Knows. Sindhoor quit her corporate life to pursue a career in working with dogs, after her dog Nishi met with an accident and needed special physical and emotional care. She worked as a behaviour and myotherapy consultant for companion dogs, but soon discovered her passion for studying free living dogs in India. Her insights have been published in the IAABC journal and the PPG blog in the US, was presented at the PDTE summit in the UK and was mentioned in the book Canine Confidential by Dr. Marc Bekoff and a National Geographic Bookazine called the Genius of dogs. She is also the principal and director of BHARCS. BHARCS offers a unique UK-accredited level 4 diploma on canine behaviour, which focuses on biosociopsychology and applied ethology.

While she wears many hats, Sindhoor’s favourite role has been being a mommy to two amazing dogs - Nishi (who recently passed away) and Cheeru, who she considers her inspiration and her greatest teacher.

Facebook: facebook.com/sindhoor
Instagram @sindhoorpangal

streeties

'Streeties' (Street Dogs)